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暑假作業 11225 2014-09-02 11:18:10
文章名稱:
倫理中的自然探析─以阮籍為討論對象
On the Nature in Morality-Taking Ruan Ji as an Object
作者名稱:
鄭婷尹(Ting-Yin Cheng)
資料來原:
人文集刊 ； 8 期 (2009 / 06 / 01) ， P1 - 28
內容摘要:
阮籍越名教的實質為何？反對名教即反對儒家？其自然本質只能歸屬道家？摧毀禮法就是對儒家的揚棄？該以什麼樣的觀察點說明？這些都是可再深究的問題。名教不等於儒家，儒家思維亦可帶有自然質素，「越名教」所越者乃虛偽化的儒教，非整個儒家；「任自然」不同於道家自然的概念，是對人性中自然流露的倫理道德精神持肯定態度。在此認知上，選擇由「倫理中的自然」做探討：面對虛偽的名教，阮籍未揚棄儒家，而是試圖回到更自然本質的部分，於此頗受孔子啟發；藉由人我的探討得知：阮追求的是在倫理中符合自然真誠原則的群體，若徒有人倫卻顯得虛偽，阮寧可揚棄。最末透過主我客我的論述，探討何以阮籍有意識於這方面努力，卻未能平和展現之因
What is the essence of the transcending Ethical Code (越名教) of Ruan Ji (阮籍)? Is disapproving Ethical Code equivalent to disapproving Confucianism? Does the theory of nature only belong to Daoist (道家)? Are the two things to disobey law and morality and to abandon Confucianism equivalent? How to decide from what point of view to explain these questions? These are problems needed to be studied further.Ethical Code is not equal to Confucianism, and Confucian thinking can also be associated with nature. To transcend Ethical Code refers to discarding hypocritical manner and law, but not the whole Confucianism. Following Nature (任自然), different from the concept of nature in Daoist, is the result of appreciating the intuitive morality from human nature. Based on this perception, we study the nature in morality. When facing deceptive Ethical Code, Ruan Ji did not abandon Confucianism and tried to return to the natural essence, following the inspiration of Confucius. In view of the research on interpersonal relationship, we conclude that Ruan Ji respected those who show the nature in morality, but scorned those who obey morality hypocritically. Finally, following the study of inner and outer selves, we discuss the reason why he cannot peacefully express his thoughts despite his awareness of the nature in morality.
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暑假作業 11225 2014-09-02 11:16:26
文章名稱:
重返自然的乌托邦
作者名稱:
熊练
資料來原:
大學英語（學術版） ； 6 卷 S 期 (2009 / 03 / 30) ， P122 - 124
內容摘要:
在社会动荡的年代，华兹华斯将目光投向自然。他赞美的自然是人类社会的对照。社会总是与自然背道而驰，人类何去何从？诗人在探寻着人类重返自然的可能；最后，他成为回归自然的践行者。
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暑假作業 11225 2014-09-02 11:14:39
文章名稱:
Hector St. John de Crèvecoeur as Early American Natural History Writer
克瑞弗克爾：一位早期的美國自然史作家
作者名稱:
Lu-Li Ru
資料來原:
Tamkang Review ； 37 卷 4 期 (2007 / 10 / 01) ，
P127 - 147
內容摘要:
在美國十八世紀末與十九世紀初這個世紀交替的時空下，克瑞弗克爾廣被認為是最負盛名的作家之一，他的代表作《來自一位美國農夫的書信》在十九世紀末問世後深受歡迎。在二十世紀以降的美國文學選集中，大多數的批評家選擇收錄《來自一位美國農夫的書信》裡的第三封信─〈何謂美國人〉，藉由此信將克瑞弗克爾定位為一個歌頌美國繁榮前景、探討美國性、以及定義美國民族性格的愛國作家。
本文完全不同上述解讀。此文試圖指出，克瑞弗克爾不只是一位定義美國人這個「新人類」的愛國作家，他其實更是一位自然史作家，而他的作品乃是典型的自然史文本。透過其自然史書寫，克瑞弗克爾不但為美國的大地風貌及物種做了詳實的觀察與紀錄，同時亦呈現了他對自然萬物的肯定與關切態度，進而為美國引進一套早期的生態思維與環境關懷意識。
Hector St. John de Crèvecoeur (1735–1813) is an eighteenth-century American writer who is famous for his Letters from an American Farmer and Sketches of Eighteenth-Century America: More Letters from an American Farmer . In the twentieth and twenty-first centuries, most critics regard Crèvecoeur as a patriotic and national writer because his writings frequently celebrate American freedom and prosperity and vehemently portray America as the true Paradise and the American as a veritable Adam. Completely different from the readings of most critics, this essay will focus its emphasis on Crèvecoeur's effectiveness as a natural history writer. The aim of this paper is to establish Crèvecoeur as a natural history writer and to point out that through his natural historical discourse, Crèvecoeur celebrates his kinship with nonhuman nature and advocates environmental concern, thereby introducing a pattern of ecological thinking and proto-ecological sensibility in American culture. In this way, this essay hopes to refer the readers interested in an alternative view to the writings of Crèvecoeur.
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暑假作業 11225 2014-09-02 11:12:38
文章名稱:
A Jump Condition Capturing Finite Difference Scheme for Spontaneous Potential Log
自然电位测井的间断条件捕捉有限差分格式
作者名稱:
李灿华(Can-Hua Li) ； 潘克家(Ke-Jia Pan)
資料來原:
湖南師範大學自然科學學報 ； 33 卷 1 期
(2010 / 03 / 30) ，
P17 - 22
內容摘要:
自然电位测井是石油勘探中探测地层物理参数的重要手段。自然电位满足交界面具有跳跃间断的椭圆边界值问题。本文提出一种基于笛卡尔网格的间断捕捉方法，求解该椭圆交界面问题。理论分析证明了方法的二阶收敛性，数值例子进一步说明了方法的有效性。
Spontaneous potential (SP) log is an important technique to detect parameters of the formation in petroleum exploitation. The spontaneous potential satisfies an elliptic boundary problem with jump conditions on interfaces. A jump condition capturing method based on Cartesian grid is proposed and applied to solve such elliptic interface problems. Second-order convergence of the method is indicated by analysis. Numerical examples are also provided to show the effciency of the proposed method.
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暑假作業 11225 2014-09-02 11:10:43
文章名稱:
Ecocriticism on the Conflicts between Man and Nature in Faulkner's The Bear
对福克纳小说《熊》中人与自然冲突的生态批评
作者名稱:
钱平(Ping Qian)
資料來原:
語文學刊（外語教育與教學） ； 2009 卷 5 期
(2009 / 05 / 05) ， P33 - 36
內容摘要:
福克纳的短篇小说《熊》是一个狩猎故事。小说不仅反映人与自然的和谐，同时也揭示了在现代工业文明的影响下人与自然的冲突。本文拟从生态批评角度对福克纳小说《熊》中人与自然的冲突进行解读，以期给予现代人精神上的启迪，促进生态环境保护运动的发展，实现人与自然的和谐共处。
William Faulkner's short novel The Bear is a hunting story. It not only reflects the harmony between man and nature, but also criticizes the conflicts between man and nature. This paper makes an attempt in criticizing the conflicts between man and nature from the perspective of ecocriticism, hoping to give the modern people spiritual inspiration, accelerate the development of environmental protection campaign and realize the harmonious coexistence between man and nature.
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